Health for both body and soul is a fair life free from unawareness. Health is good and happiness, constancy and eternity. The diseases are born from the passions rooted in the unconscious. The disease is in fact an evil and a torment, a negligible and a not. Health revives and kills disease.

 

Buddhism in Zapatrywaniu on health is no different from Christianity and ancient philosophical schools. The cause of the diseases are passions, and the health lies in the intelligent and pure life.

Buddha Shakyamuni, revealing the four truths as a torment, conception, cessation and path, taught that the torment is birth, old age, sickness and death. All these tribulations have one common conception in unawareness and the ensuing passions. They also have a proper stopping and a path that will lead to that cessation. In voucher Revelator anointed, Tonpa Sienrab (ston pa gshen rab)), he also preached the same revelation of the four truths yet before the Buddha. When that teacher was approaching the end of life, declining on health, so he said about the disease:

"Getting sick is a torment of circulation.
Anointed passing the passion of circulatory,
It has removed the disease of circulatory distress.
He revealed it as birth, dying and suffering.
The coating is the cause of the disease.
Three diseases – wind, bile and mucus –
Formed due to three poisons
Unawareness of the disease.
Such is the tribulation of the circulation of three areas.
Anointed dissolves the agony of circulatory,
And going beyond the tormenting passion
It is a happy form of the word.
(…)
Bodily death is a disease of time.
This is the basis for diseases that disturbs the elements 1)elements: Sky, air, water, fire, and Earth.. The senses of the body are spoiled,
zaduszają Senses of Life,
The outer elements disappear over time,
In conscience, the inner senses gather,
Disappearing reason spontaneous consciousness,
The body and soul, material and consciousness are distracted,
At the stop is riding on a horse of reproach,
The law of Deeds selects good and bad birth holes.
It is possible to dissipate an inherited circulation.
(…)
Oh, in our pure soul is anointed.
We're not looking for a saint elsewhere.
Soul Rozumiejąca not created intention
She revealed self reason.
All the souls who are mothers,
Rozmyślajcie in focus on love and compassion.
Zaprzyjcie of evil deeds and wrongs,
For this world is the unrighteousness of death.
Go with all righteousness,
Because the Highlands are the reason for salvation.
Surrender Gifts without Lust,
Because wealth and things are earthly illusions.
Pozbądźcie Tendency,
Because a complex shell is a cause of destruction.
Rozmyślajcie without leaving and nieodchodzeniaing,
Because three times are one – indivisible.
The untransformed conscience leave in a verbal form,
For this soul is the reason for the holy. " 2)Mdo ' dus pa rin after che'i rgyud thams CAD mkhyen pa'i bka ' Tshad ma, Dome (Mdo Smad): ed. Gangs ti se bon gzhung rig Mdzod 2009, S. 83. This scripture comes from ancient times and it is difficult to determine the exact period of its creation. In the end he writes that he was postponed from the language of healthy gods to Tibetan by Lisiu Tagringa (Li Shu stag ring) of Nia (Snya). The gift vouchers give a variety of messages about the character. It is said, for example, that he was able to miraculously extend his life and remained in the world for more than two thousand years. It is also known from the written testimonies that he hid many writings from destruction during the persecution of Bon confessions by King Trisonga devaluation in the eighth in. Probably it was the time when the Veins Lisiu.

The Tibetan abound is based mainly on balancing the elements of life, such as air, water, fire and earth. By unawareness, the wandering and passions of some of these elements are intensified, and others are weakened, leading to the emergence of diseases. Treatment is to investigate and prevent these diseases. The means of investigation and prevention are various.

In Tibetan medicinally is particularly distinguished by the way of recognizing diseases by reading the heart rate with the help of touch. Moreover, it does not differ significantly from Chinese and Indian treatment. This can be said in a nutshell about the body's external health-conscious teachings, based on the power of prayer and the health of the spirit. 3)in this work the appropriate Tibetan medicine is abbreviated. More information about it can be learned from scientific books, popular science and the Internet. A knowledge of Indian and Chinese medicine may also be useful in the cognition of Tibetan treatment.)

Another type of treatment depicts a Tibetan heritage called Healthy behaviour ( RDO Rje theg PA, Skt. Wadźrajana; In voucher: G. Yung Drung Glacier theg pa The translation of this name as a diamond road proves incorrect, as it evokes an association with gems and riches, not with constancy and happiness. The determination of the hard conduct or the lightning procedure can still be considered appropriate. or conduct of covert wysławiania ( Gsang Sngags theg PA; Skt. Guhja-Mantrajana)). While the essential medicinal knowledge can be defined as a causal treatment, this healthy conduct suits the treatment of objawowemu, and therefore, which relieves or removes symptoms of the disease.

On this path, understanding and the ensuing rapture is fundamental. Faithfully understanding the vanity of everything, he stays in joyful condition. Leaving this place looks at the world with pity and looking for ways to help. In the external proceedings, the main focus is on external cleanliness, governance, order and neatness. Internally he looks at the purity of gaze, the perception of the untainted passions. In secret, he comes into communication with the spiritual fire and winds of reason. Such a hidden procedure in which a believer through Grace transforms his own body into a form of God is particularly effective. But achieving excellence in it requires special humility and understanding.
In the inner teachings of the Buddhist healing procedure is rite. Devotee enters into communication with God and recovers the health forces through the light of reason. The proper goal is not bodily health, but the health of the soul, or holiness, although by approaching the ultimate goal, health is also given to the body. However, bodily health is resultant here, not a goal.

Before the rite is prepared place, performs cleanup, sweeping, as well as washing and okadzanieing. At the time of the rite, it enters the divine circle, and there, in addition to prayer expressed in various ways, also devotes the medicine. The cure next to the deliciousness or sacrificial dough is a sign of grace – it serves as a power for the body and spirit. This medicine differs in composition according to the type of rite. It is usually given in liquid form, sometimes with an admixture of alcohol, always in small amounts. Both the monks and the lay faithful participate in the Feast of the medicine. It is not a type of medicine that is used in external medical sciences. In these external studies the composition of the drug is important and needs to be adapted to the disease. Here, in the inner heritage, the composition has a visual significance – it is immutable (i.e. It does not adapt it to the person, but creates according to the recipe given from the revelation.)) And is to remind the hidden presence of God. If the faithful are able to connect with God on a spiritual way (that is, by Zlanie soul with Spirit) 4)Zlanie or concatenation. The soul is in Tibetan sem (sems), and the Spirit (thugs)., the medicine touches the senses and miraculously brings salvation.

All healing internal actions also rely on awe. In Tibetan heritage, this enchantment comes with imagination. You see the light and the rays of flowing from God and uszczęśliwiające person. The person under the influence of Happiness begins to act as God and sees himself as he sends rays to countless souls. This person incorporates his/her will-not lose himself completely in the departure from the senses. He still remembers the sufferings of the Earth, the loved ones, the enemies, and prays for all, sending with imagination the rays of grace experienced. He enters the Rapture, participates in the happiness of God, and then sends all of this to the whole world without leaving anything for himself. It is not only a person's happiness lived – for their own benefit. The aim of this happiness is to bring all to the salvation freedom.

In addition to the ritual and delight, there are also special ways of acting hidden Wysławiania, which by combining sensuality with spirituality also contribute to the improvement of the state of health. Such methods of action are taking the extract (i.e. the ability to sustain forces alive by pulling them directly from nature without the need to ingest food) 5)Len (Bcud len). This action involves a deep delight and nutrition with a little bit of ingredients present in nature, such as dew, sun rays, resin, crushed minerals., dreaming (using the imagination for spiritual Growth) 6)Miles (RMI Lam). The ability of lucid dreaming and soul shaping with a vivid imagination in a dream., putting on the body (so-called Cutting Self-renunciation and devotion to the body as food for all) (Lu dźin (LUs sbyin) or CIO (Gcod). Putting in the imagination of your own chopped body to all those in need. It is performed in the imagination, but leads to fulfillment in reality. People who perform this type of activity become immune to all diseases and often help infectious patients and funerals. They are distinguished by the lack of greed, selfishness and pride.)), elevation (transfer of the sensation to the word space) (flap ('pho ba). Preparation for the transition to posthumous status. This action performed with the support of violent breathing helps to break away from sensory sensations and experience spontaneous reason.)), sleeping (staying in the light; vigilance in niewyobrażonej space) (Ńilam (Gnyid Lam). Entrance with consciousness in the senses. Being in the light of spontaneous intellect without an admixture of feelings.)). All of these ways are going from sensuality to spirituality. In fact, so transform the poison in medicine. In the proceedings of covert health Wysławiania is also suitable sexual intercourse of spouses, as well as relaxing exercises for hermits staying long in solitary 7)commonly called yoga. In Tibetan, it is usually referred to as venous wind, CA lung (Rtsa rlung) or device, Trulkor ('phrul 'khor).. Common to all these activities is the Union of Wind and Soul 8)Rlung (Wind) SEMs (Soul) Zung 'jug (Union)., thus reaching a balanced peace and joy.

Ultimately, the highest health is a great fulfillment 9)Dzokczen (Rdzogs Chen)., in which the soul occupies its Earth and does not follow the imagination – in a clear light of understanding dissolves all reproach and dispose of mistakes that previously caused Disease. In a great fulfillment, recovery and healing occurs spontaneously and suddenly by an emerging understanding. There are no studies, treatments, rites, delights, or creating ideas, and only being and seeing. Looking for his own soul, not finding, he is letting go of everything and lets himself rest. In this resting grace spontaneously flows into the soul and the mediator is enlightened with the purest light. sunk in luminous vision scatters all the darkness and disease.

These are different faces of health care in Buddhism. In fact, the followers of Buddhism are not particularly transferred health issues, and devote themselves mostly to spiritual worship and soul formation. The Tibetan Buddhists have their own health centers, and with them experts in medical science and herbal, but their activities are carried out on the sidelines as a kind of support for the life of the followers. Western Buddhists, on the contrary, tend to be too caring for health matters and fail in Przewrażliwienie or hypochondria. May this short work help us to understand, to follow the path of Truth and love, and ultimately come to common sense and proper moderation in everything.

Przypisy   [ + ]

1. elements: Sky, air, water, fire, and Earth.
2. Mdo ' dus pa rin after che'i rgyud thams CAD mkhyen pa'i bka ' Tshad ma, Dome (Mdo Smad): ed. Gangs ti se bon gzhung rig Mdzod 2009, S. 83. This scripture comes from ancient times and it is difficult to determine the exact period of its creation. In the end he writes that he was postponed from the language of healthy gods to Tibetan by Lisiu Tagringa (Li Shu stag ring) of Nia (Snya). The gift vouchers give a variety of messages about the character. It is said, for example, that he was able to miraculously extend his life and remained in the world for more than two thousand years. It is also known from the written testimonies that he hid many writings from destruction during the persecution of Bon confessions by King Trisonga devaluation in the eighth in. Probably it was the time when the Veins Lisiu.
3. in this work the appropriate Tibetan medicine is abbreviated. More information about it can be learned from scientific books, popular science and the Internet. A knowledge of Indian and Chinese medicine may also be useful in the cognition of Tibetan treatment.)

Another type of treatment depicts a Tibetan heritage called Healthy behaviour ( RDO Rje theg PA, Skt. Wadźrajana; In voucher: G. Yung Drung Glacier theg pa The translation of this name as a diamond road proves incorrect, as it evokes an association with gems and riches, not with constancy and happiness. The determination of the hard conduct or the lightning procedure can still be considered appropriate.

4. Zlanie or concatenation. The soul is in Tibetan sem (sems), and the Spirit (thugs).
5. Len (Bcud len). This action involves a deep delight and nutrition with a little bit of ingredients present in nature, such as dew, sun rays, resin, crushed minerals.
6. Miles (RMI Lam). The ability of lucid dreaming and soul shaping with a vivid imagination in a dream.
7. commonly called yoga. In Tibetan, it is usually referred to as venous wind, CA lung (Rtsa rlung) or device, Trulkor ('phrul 'khor).
8. Rlung (Wind) SEMs (Soul) Zung 'jug (Union).
9. Dzokczen (Rdzogs Chen).